Once Yudhisthira questioned Sri Krishna,
“Is it possible for a seeker to attain heaven without performing any kind austerities?”
The reply to this question by Sri Krishna is very profound if it is understood to the core. He says thus:
“Annadau Jaladaschaiva Aturascha Chikithsakah
Trvidham Svargam Ayati Vina Yajnena Bharatah”
“Oh, son of Bharata, those who share food grains, drinking water and medicine to the needy go to heaven without performing any kind of austerities.”
The reply to this question by Sri Krishna is very profound if it is understood to the core. He says thus:
“Annadau Jaladaschaiva Aturascha Chikithsakah
Trvidham Svargam Ayati Vina Yajnena Bharatah”
“Oh, son of Bharata, those who share food grains, drinking water and medicine to the needy go to heaven without performing any kind of austerities.”
In Sri Vishnu Sahasranama, the thousand
names of Maha Vishnu, the 32nd nama is “Bhaavanah” (He who gives
everything to His devotees). When He is the giver of everything then the
question that crops up is why Sri Krishna tells Dharmaraya that one has to share
Anna (Food), Jala (Water) and Chikitsa (Medical Treatment) to the needy.
Here a slight insight is required
to know what Sri Krishna said. Though in reality He is “Bhaavanah” the provider
of everything to His devotees, there could be some who do not ask Him to
provide. They could be atheists who do not believe that He exists or those who are
sure that He will provide by any means and there is no need to ask Him (Staunch Believers and animals, birds, reptiles).
Sri Krishna in His answer very
specifically states that one who shares food, water and medicine, this
indicates that we are all been provided by Him, and we can only share. We sometimes
foolishly think we are the providers or givers. In fact if we contemplate deep
we will know that we have not brought anything at birth which we can think we
can give??? I do not have anything which I can state is mine here??? Had I not
come with empty hands and will I not live empty handed???
He is the greatest provider and He
provides according to what we deserve. Now let us not confuse with the word “Deserve.”
I have seen many having this doubt when they see a person who is working very
hard and not remunerated appropriately for his work and also when they find a useless
fellow who does not work properly is rewarded, this is their biggest dismay. This
is nothing but Karma at play with the difference between the Yoga (Fotune) and Yogyatha (Deservance);
He is only a “Karma Phala Daata” (Dispenser of the resultant fruit). So our Bhagya
(Fortune) is not connected to what we are doing now, as what we do now is accounted
as Agami Karma (Portion of action in present life). Our Yogyatha (Deservance) which is more about what we are doing now at present can only denote our actions but not the fruit. If the Yogyatha and Yoga are in concord then no one is surprised, it is a bit weird only if there is a mismatch between both of them. In fact the mismatch is more often observed, hence for some Karma Siddhanta is obnoxious.
Now this is why Sri Krishna has emphatically
stated that those who share food, water and medicine will be bettering their Agami
Karma and hence in turn will amass good Yog (Fortune) for the life after. After
all Heaven is not somewhere else, it is to live in this earth plane in tranquility
and peace. If not deserving in this life span let us create our future for the next. So there is a need to share
what we have with those who are in need. Moreover by getting into the act of sharing, we are playing in His hands as the
part of His scheme as “Karma Phala Daata”..... What say???
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