A person who claims to be living for the moment also has a
vision. Inevitably though we know that everything is destined we fill our lives
with plans to mould our future. Humans have always done this and future
thinking has expanded hugely in scope and substance. It has been since
eons and will remain eons to come. This is called being Future-Conscious. It is
an art to bring the evolutionary process under the purposeful control of the
present.
Looking at the way we are living, future consciousness is to
live a little more informed by getting the benefit from in the past. We have
a series of new ways to upgrade our life, even as we update it quite often.
We are better informed about the lives of everyone around us with more refined
methods for delineating plausible events, and we can sketch not the future, but
a range of possibilities which can better our existence. These personal decisions
we make over the future are linked in a million small ways to a greater
prospect. The fort of the future is built by granite rocks of personal decisions
taken in the present.
In Mahabharata, Balarama the elder brother of Krishna was Guru
to both Bhima and Duryodhana. He taught them both the art of using the mace (Gada
Yuddha) and wrestling (Malla Yuddha). Duryodhana was a keen student who liked
to master the skills of mace-warfare and secrets of catch and throw. Bhima was
huge built compared to Duryodhana and hence he could just relay on his raw
skills. The keenness in learning the art made Duryodhana favourite to Balarama.
Balarama who was fond of Duryodhana decided that his sister
Subhadra should marry him. He was not sure that the decision will be accepted by
Subhadra or Krishna. Subhadra did not like the proposal right away and wanted Krishna
to intervene. Krishna makes a plan; He talks to his elder brother saying that
there was a Sanyasi (Hermit) serving whom the young girls will get married
without hassles. As they say, “the dietitian prescribe the same as the patient
was yearning for” Balarama quickly agreed to let Subhadra serve the Sanyasi.
Arjuna in the guise of Sanyasi stepped into the Anthapura (Royal Harem) of
Subhadra. Subhadra did not know it was Arjuna in the guise of Sanyasi and later
Arjuna got her to
elope with him. They got married and Abhimanyu was born.
Later after many years Balarama wanted his daughter Shashirekha
to marry Lakshmana Kumara, the son of Duryodhana. Shashirekha who was in love
with Abhimanyu refused. Krishna with the help of Ghatotkacha, the son of Bhima
and Hidambi kidnapped her to help her wed Abhimanyu.
In both the instances Krishna did not want Yadavas to have any
kind of conjugal ties with Kauravas. This decision was very important when the
time came for the Yadavas to take side in the war. Yuyudhana and Satyaki of Vrishnis
and Yadavas supported Pandavas, Nila of Mahishmati, Vrinda and Anuvrindha of Avanthi,
Vidarbha, Nishada and Salva supported Kauravas. Krishna was non-combatant
adviser to Pandavas while Balarama remained neutral.
No comments:
Post a Comment