A few decades ago the son of a deceased who had performed the
final rites was advised to remain in the house for 11 days. He
was restricted from going to a temple or let to attend any ceremonies. Understandable
so in those times the son was lamenting the loss of his beloved parent. His
mind would be preoccupied with those sweet memories which would recur to him in the absence of his beloved parent. The loss
would be unbearable as the bond was so thick that he felt the void and knew there
is nothing that can fill it……not even the thought of God. There is a saying
“Time is the best healer” and as accordingly the 11 days had been allotted for the
bereaved person to remain in silence.
Our scriptures endorse a stable mind to be the
precondition for self-realisation hence the ritual of Pranayama before Sandhyavandana. Mind and Breath are interconnected and hence it is said that to
calm the mind the breath control is the key. A disturbed mind cannot
concentrate on anything as it is very restless. Obviously a bereaved
person was believed to have a disturbed mind and caught in the vagaries of mind
hence he was told to keep away from the act of merger with Absolute.
Off late there was chaos over restriction on menstruating
women entering the famous shrine on the Sabarimala hill. In earlier days women
who were experiencing the menstrual cycle were advised to take rest by not
getting involved in the domestic chores. It was the time when their body needed enormous rest as the energy in them would be draining out. The pilgrimage to the holy shrine
in the western ghat had 45 days votive and the menstrual cycle phase of a woman
being 28 days it was impossible for them to undertake the votive. Though now even men now don't follow the 45 days votive.
Now the time has changed we have seen the bereaved
person inevitably attending his office or factory. Last year one person known
to me had arrived from U.S to perform final rites of his mother and had applied
15 days leave. A practical person that he was, he thought of purchasing a
property making use of his arrival to Bangalore. But his relatives objected to
that, I wondered if the person does not feel the bereavement and is looking
forward to purchase a property why, should one object in the name of rituals.
Can the dogmas induce the bereavement?
As far as the menstruating women is concern, when we
have allowed her to go for work even on those menstrual period not letting her
take rest, can restricting her to enter temples justified? The only reason
mentioned in our scriptures is that she is “ashudha” (unclean) during that
period.
Hygiene was the matter and in those days women would bath either in the
river, pond or near the well. It would be awkward to bathe together during the
time when the woman would be menstruating and hence they were restricted. Now in the convenience of sophisticated bathrooms woman can take bath in private. So they can have entry to kitchen drawing
room or even pooja room. This is physical purity and in recent times women are
more concern with hygiene. There is mental aspect as well.
Psychiatrists talk of the menstrual syndrome, where a
menstruating woman becomes more petulant because of a hormonal imbalance. They
claim that there is a different aura around a women maybe again a chemical
reaction. Segregating to pray requires a positive attitude and people tend to
respond to the negative vibrations of a person standing with you; maybe that
was the reason why a woman was asked to keep away from place of prayer during
these days.
Whatever the reason, women folk who used to work so hard during the month would get a well-earned rest during that period of time. Amazing in the name of equality they are happy to lose those comfortable days too.
Whatever the reason, women folk who used to work so hard during the month would get a well-earned rest during that period of time. Amazing in the name of equality they are happy to lose those comfortable days too.
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