Sage Valmiki refers to Hanuman as “DhIra” in Srimad
Ramayana. When I searched for the English equivalent for this Sanskrit word I could
not get one. Valiant was the only English word which was very near to illustrate
the word DhIra.
DhIra in English seems to suggest as an adjective to
one who is brave, courageous, bold and fearless. In Sanskrit this word can be analysed
as “Dhi Sa Ramante itti DhIra” meaning one who is delighted to go with what the
Dhi says is DhIra.”
Now what is this Dhi???
Dhi is the highest power a human being possesses and
it has its dwelling in the Ajna Chakra (Pineal Gland). Using of this power is
the one which differentiates a human from an animal. An animal in its entire
lifespan is after SEED namely Sleep, Eat, Enjoy and Defend. There is
one trait in a human which highlights the distinction and that is the
use of Dhi, the Intellect. With this ever bright and glowing Dhi Shakti it is possible
to discriminate what to do and what not to in accordance with Dharmic sense or
if you want me to say in modern language Ethical sense. Hence in Gayatri Mantra we request the Absolute to illuminate our Intellect (Dhiyo Yonah Prachodayat).
When I take up certain task there are two motives in
accomplishing that task. One is the benefit I am going to get while the second
is the fulfilment of the task itself. My mind is the one which generates the
first looking for the benefits behind the task. Intellect always aims at the fulfilment
of the task. Mind is propelled by the sense organs and Intellect is guided by
the Absolute Consciousness.
Hanuman had to leap over the sea to reach Lanka. Mainaka,
the mountain asked Hanuman to rest on it for a while and then proceed. If
Hanuman had considered his comfort as priority which the mind also wanted he
would have been delayed in his venture. Hanuman heeded to his intellect and did
not rest until he found Maa Sita.
In Kathopanishad Yama tells little Nachiketa that
Preyas (Pleasure) and Shreyas (Pleasant) are the split roads one encounters
while preforming action. Any task done with Preyas in mind will benefit
the individual alone and that is not what a DhIra does DhIra opts for Sreyas
with his intellect guiding him to accomplish the task by Dharmic means for well-being of all. Hanuman took the fulfilment of the task as the priority and his own
comforts as secondary. Hence Sage Valmiki addressed him as DhIra.
Further even at a critical moment DhIra does not take
refuge of a lie. Come what may he is always truthful hence they say one needs
to have courage to talk truth always. Raja Harishchandra was a DhIra. He would
never utter a lie even at a life-threatening situation. Nakshartika the
appointed due recovery agent of Sage Vishwamitra insists Raja Harishchandra to tell
a lie to get out of the mess he and his family is in. A DhIra that Raja Harishchandra
was he maintained his vow of speaking truth and endured all the hardship.
Be a DhIra, come what may….. It might not relieve
you of hardship but then it reveals who really YOU are….. What say???
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