If you have watched the Sanskrit film “Adi Shankaracharya” made
by Kannada director G.V. Iyer on Sri Sri Sankara, you will be familiar with a sloka which is repeatedly played in the background. This sloka made a very strong
imprint in my mind when I heard it. I remember
this being recited time and again in the movie right from the starting scene where Sri Sri Sankara's father passes on to the time where Sri Sri Sankara
is shown walking off into Eternity.
“Akashat patitam toyam yatha gacchati sagaram
sarva deva namaskarah Keshavam pratigacchati”
sarva deva namaskarah Keshavam pratigacchati”
An absolutely beautiful comparison between the drops of
water which fall as rain and make their way again into the mighty ocean and the
prayers offered to the different deities we adore eventually making their way
to the One and Only Kesava.
This is a sloka makes a very strong case for universal
brotherhood. No matter which deity a seeker adores or which path he takes, everyone
eventually end up at the same One and Only entity. The simple meaning of the sloka is that just as
the rivers discard their individual names to merge with the sea, so do
the wise ones discard their egos to merge with the One and Only Kesava.
Hinduism has many deities to adore. 33 crore is the number of deities
that we constantly hear when any discussion regarding the deities in Hinduism is
mentioned. The irony is that most of us are unaware of
Hindu religion and the symbolism of the numerous deities we adore. The 33 crore
number collectively represents the One and Only Entity. There are deities with different
names, forms, activities, attributes and powers owing to differences of
function. A person who understands Vedas know that all animate and inanimate which
are visible and those yet to appear are nothing but the manifestation of that
One and Only Entity.
Brihadaranyaka Upanishad records
the conversation between Sage Yajnavalkya and Shakalya held at the court of
King Janaka. Shakalya wants to know the number of deities. Initially Sage
Yagnavalkya answers three thousand and three in total. When the question is
repeatedly asked again and again by Shakalya. Sage Yagnavalkya says, thirty three. When the question is again repeated he says, Six. Finally, after several repetitions he says ONE.
The intention behind the conversation recorded in that Upanishad is to say that there is One and Only One Entity, which appears in diverse forms.
All other forms are merely different cosmic functions which enable the seeker to
reap the fruit of his karma. There is a need for an agency to give us this body;
there is a need of another agency to monitor our actions and one more agency to
determine the fruit of our actions. Likewise there are many agencies which
assist us to reach our final destination and each agency has a head and this
head is reporting to that One and Only Entity which the composer of that sloka
is mentioned as KESAVA.
Sri
Sri Sankara explains it very well by saying it is the One and Only Entity which
appears as many, by Sagocha (Contraction) and Vikasa (Expansion).
So when we mention about
33 crore deities in our Hindu religion, it consists of the person mentioning
it and the one listening to it plus all living and non-living things.
In fact,
if Sage Yagnavalkya were to be asked today about the number of deities, then he
would be counting it in billions or trillions.
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